Is Medicine becoming a New Religion? (Part 2)

Like any good faith, the church of medicine stands on the authority of its sacred texts. The randomized double-blinded placebo-controlled trial is the gold standard that assures the purity of church doctrine. The sacred studies are the only source of true knowledge; all other forms of knowledge are held to be inferior. Upholders of the faith frequently quote from the sacred texts in order to disprove and discredit heretical viewpoints.
The conspicuous incongruity here is the ever-changing and fickle nature of medical research studies, which frequently contradict one another and are commonly sponsored and funded by the very corporate interests that stand to gain from that research.

The contemporary battle between the monolith of unyielding medical opinion and those who have experienced the firsthand devastation to loved ones wrought by vaccine injuries and adverse drug reactions is emblematic of the issues created by a medical system that is increasingly unresponsive to its patients. When we come to understand that modern medicine is a result of an overreliance upon the abstracting and analyzing functions of the rational mind, then we see how it can take such cold and calculated positions in the face of so much iatrogenically-induced tragedy.

Such practices don’t strike me as very rational — or scientific. Congregants are also expected to unquestioningly submit to a long string of ritual acts such as well-baby visits, vaccinations, mammograms, cholesterol checks, and an ever-expanding battery of tests and procedures brought to us by the latest cutting-edge technologies made possible through the generosity of the biotechnology industry. One must wonder, with such vast expenditures dedicated to health care, why our collective health as a society suffers so badly.

By contrast, true medical science that was faithful to its original mission was originally conceived to explore the nature of life without a predetermined agenda. It did not impose artificial parameters upon itself in order to define what was and what was not worthy of scientific inquiry. However, when contemporary medicine chooses to restrict the scope of its investigations to the purely material, it must therefore acknowledge the limitations that this places upon it as a science.  It reveals a serious bias when it declares that spiritual existence is a mere figment of the imagination that has no impact upon illness and health. If it chooses not to take spiritual reality into account, then it cannot at the same time claim any authority regarding issues of vitalism, energy, consciousness, spirit, or soul.

Most forms of holistic health and healing, on the other hand, begin with the fundamental assumption that we are spiritual beings temporarily inhabiting physical bodies during our time here on the physical plane. If this truth is to be honored, spiritual laws and energetic principles must be taken into account when we consider issues of health and illness. Another important foundational principle of holism considers it a given that “all is one” and that everything, therefore, is interconnected. To speak of body and soul as separate entities is an artificial construct of the rational mind that is not congruent with holistic reality.
This illusion of separateness is, nevertheless, part of the legacy of the reductionistic / mechanistic / materialistic worldview into which most of us were indoctrinated. And it reduces human life to its lowest common materialistic denominator.

When one person reports the resolution of his chronic headaches after a past life regression, and another experiences relief from her depression after a shamanic soul retrieval, and conventional medicine responds by dismissing such stories as mere “anecdote,” it reveals an unbecoming contempt for things of which it has no understanding.
When homeopathic treatment results in the dramatic improvement of a child with attention deficit disorder and conventional medicine claims that it is just not possible because it defies the laws of chemistry as it understands them, then it is time to go back to the medical drawing board in order to revise one’s conception of the mysterious nature of human health and disease. When orthodox medicine demands explanations that conform to its mechanistic worldview before it will acknowledge those phenomena as legitimate, it simply demonstrates its intractable obstinacy and refusal to adjust its understanding.

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be well
Dr Sundardas

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